Sunday, August 24, 2008

A Statement and Appeal Regarding Lakeland
August 21, 2008

It has now been a couple of weeks since I heard about Todd Bentley’s plans for separation and divorce. Like everyone, I have had a variety of emotions including anger, sadness, and grief. Every time I see this scenario repeated, I grieve: for the husband and wife involved; for the family that will be scarred in so many ways; because of the incredible reproach it brings to Christ; and the distortion it gives concerning God’s heart and ways. I am praying for Todd and his family.
I was asked numerous times to write my position on Lakeland while it was happening, but always felt checked by the Lord—the waters were too muddy and emotions too high. I now feel strongly that the Lord wants me to do so. It will be arguably one of the greatest risks of my ministry to date, but one I feel must be taken. Fathers, when given the voice to do so, bear the responsibility of giving correction and wisdom. I hope mine qualifies for the latter. I assure you I have spent many hours praying and thinking through the situation.
The risks are broad: with some of my dearest friends and co-laborers, I risk harming those relationships; with many in the charismatic body of Christ, I risk appearing to be an arrogant, “self-appointed” spokesperson for them; to the “I told you so” crowd, I risk the accusation of “spinning” the situation. (As far as the heresy hunters and revival police—not those who raised legitimate questions about Lakeland, but the attack dogs who make their living and build their ministries criticizing everyone else—I lost respect for them long ago and couldn’t care less what they think.) My purpose and sincere prayer in writing this statement, however, is three-fold: to see healing begin for the body of Christ; to initiate a process that can remove the reproach brought to Christ and the Church; and to do these things while preserving and honoring my current relationships. I pray that these desires, along with my heart, come through loudly. And I hope I’m writing this with true humility—who among us clearly sees all hidden in our own hearts?
Let me also preface this statement by saying that what needs to be said cannot be done quickly or carelessly. I do not want my heart to be missed and am not willing to run that risk for the sake of brevity, so please bear with the length. (Incidentally, I think it will be obvious no one involved in the Lakeland situation has asked me to write this; and for the sake of integrity on my part, none have been consulted concerning what I’m stating.)

Mistakes at Lakeland

Did leaders handling the Lakeland situation make mistakes? Yes—huge mistakes. Beyond the obvious fruit of salvations and healings, can good come from Lakeland, as some have suggested, even with the recent revelations concerning Todd Bentley? Yes, but only if there is complete honesty and transparency, the removal of all attempts at self-preservation, and absolute humility from all sides.
Did I endorse the Lakeland meetings? No, I did not, nor did I condemn them. I acknowledged that healings were occurring and some were being saved, which I still believe and rejoice over. I realized and stated that the thousands of people attending were hungry and sincere, as were those involved in leading the meetings. The worship was regularly good. But looking past some of the immediate and positive results, I, like many, also looked ahead to the possible fruit from questionable doctrine and experiences, exaggeration and hype, youthful pride, character issues and the frightening potential of a 32 year “young” man leading a movement that could shape the future of the Church. These things were frightening, very frightening, to others and me.
When something has the potential of setting precedent, birthing a movement and being reproduced as a prototype, we are no longer simply endorsing good brothers, good intentions and miracles. Doctrine and foundations will be built on these events. Teachings and paradigms for future ministries will be formed—in short, the next generation of the church and the move of God in the earth could be greatly impacted. This is why I stopped short of endorsing everything at Lakeland. Just as importantly, I could not ignore the “check”, the uneasiness, the sickening feeling deep in my spirit telling me something else was wrong—terribly wrong—in this situation. Like other leaders I tried to push past my uneasiness with the showmanship, the “bams,” the head butts and kneeing, along with certain experiences and doctrines, all in order to embrace the good. Like many of my friends I tried to be—and believe I was—gracious, accepting, ready to think “out of the box”, etc. But try as I may, the uneasiness in my spirit just wouldn’t leave.
Did I voice my concerns to the appropriate people? Yes, including stating my concerns for Todd’s marriage to the Lakeland Outpouring Apostolic Team. Did they listen? Some did, some didn’t. But I want to state emphatically, this is not an “I told you so” statement. In fact, much of what I want to address goes back several years into our charismatic Christian history. And I assure you that concerning our present weaknesses in the charismatic church, there is plenty of blame to go around. Personally, I’ve been right at times with my discernment and decisions, wrong at others. It would be worse than hypocritical for me to point the finger of accusation—I have no stones of judgment to throw. Nonetheless, mistakes were made and must be acknowledged and learned from in order for us to heal, grow and move forward.
Some of my closest friends endorsed and participated in the Lakeland meetings. For them I have both criticism—all of us lose credibility at this point if we’re not completely honest—and affirmation. Should they have been more discerning and have listened to the warnings they received? Obviously. Should those who “aligned” Todd with spiritual fathers (which was a good thing and positioned him to receive help if he chooses to accept it) have realized to do so publicly was a mistake and could be interpreted by those watching in no other way than as a complete endorsement? Yes, they should have, especially when the event became a commissioning ceremony, complete with decrees and prophecies of going to higher levels, predictions of Todd’s increasing world-wide influence and leading a world-wide revival, emphatic and prolific endorsements of his character, etc.
How could those watching believe the evening was anything but an aligning, endorsing and commissioning ceremony? It was. It really doesn’t matter who laid their hands on Todd—all share responsibility. This was unwise at best, na├»ve at least and at its worst, foolish. And should the leaders involved have realized that those of us connected to them relationally, ministerially, and as movements—some even in alignment with them apostolically and as sons and daughters—would feel minimalized, if not betrayed, by the fact that they were in essence taking us onto the stage with them? Yes. These feelings were inevitable, especially when we had such uneasiness and asked them not to. Should there be an acknowledgment of these mistakes to the body of Christ for the sake of accountability and in order to rebuild trust? I believe so, and remain hopeful this will happen.
With such strong statements of disagreement, what is the affirmation toward my friends who led, participated in or endorsed this ceremony (and the meetings in general)? Simply stated, I know their hearts. It is not a contradiction of my criticisms toward some of their actions to, at the same time, defend and endorse their hearts and character. It is completely appropriate—when true—to defend a person’s heart and integrity while disagreeing with their actions. I think the blunder of that night was huge and very damaging to the body of Christ, but I also realize that in their hearts, those involved honestly felt they were doing the right things.
Again, while not defending the action taken, I would defend the character and integrity of Peter and Doris Wagner as vigorously as anyone I know, and do so with absolute confidence. There are no two people, and I mean that literally, who embody the qualities of humility, integrity, holiness (no compromise!), sacrifice, unselfish kingdom-thinking, the tireless giving of themselves to Christ’s cause and the body of Christ—and do I need to add risk-taking?—as much as Peter and Doris Wagner. It remains my great honor to be associated with them and call them a spiritual father and mother. And again, while not minimizing or “sweeping under the rug” any wrong decisions, I remain steadfast in my belief that similar affirmations could be made of others involved—either directly or indirectly—in the ceremony. And some of them still see their endorsing of Lakeland as an endorsement of revival generally, not of Todd personally.

The Bigger Picture

It may come as a surprise, however, that my real purpose in writing this is not to only state the above, as important as I believe saying it is. My primary purpose, and I believe my assignment from the Lord, is to identificationally repent on behalf of the leadership of the charismatic body of Christ (see Nehemiah 1:4-7; Daniel 9:1-19). In doing so, I do not have a pompous, “no one else will, so I’ll do it” attitude, nor am I arrogant enough to think I have become the spokesperson for the charismatic church. But in the same way that I can identify with the racism of white predecessors and repent to blacks, Native Americans and other races, I can represent the leadership of the charismatic body of Christ and identificationally repent for our sins and weaknesses. I encourage leaders who find my statements true and appropriate to join me. Beyond the simple fact of it being appropriate, I firmly believe it is the only way to begin the process of rebuilding trust with those asked to follow us and to remove the cynicism of the world we ask to listen to us. As you know, regaining credibility is much more difficult than attaining credibility.
Concerning what I’m about to say, I don’t believe I have a critical spirit, nor do I want to diminish the sacrifices, faithfulness, and hard work done by so many in ministry. The fact remains, however, that we have failed the Lord and His people in many ways—not just with Lakeland but in countless other situations—and must repent if we are to be trusted in the future. And as you also know, no repentance is effective if watered down and couched in excuses, therefore, I intend to be brutally honest:

  1. We, the leaders of the charismatic community, have operated in an extremely low level of discernment. Frankly, we often don’t even try to discern. We assume a person’s credibility based on gifts, charisma, the size of their ministry or church, whether they can prophesy or work a miracle, etc. (Miracles and signs are intended to validate God and His message, not the messenger; sometimes they validate the assignment of an individual, but never the person’s character, lifestyle or spiritual maturity.) We leaders in the Church have become no different than the world around us in our standards for measuring success and greatness. This has contributed to the body of Christ giving millions of dollars to undeserving individuals; it has allowed people living in sin to become influential leaders—even to lead movement, allowing them influence all the way to the White House. Through our lack of discernment we built their stages and gave them their platforms. We have been gullible beyond words—gullible leaders producing gullible sheep.
When a spiritual leader we’re connected with violates trust, is exposed for immorality or falls below other accepted standards of behavior, it does not exonerate us simply to say we don’t condone such behavior. Those we lead trust us to let them know whom to trust. We have failed them miserably in this regard.
For this lack of discernment, and for employing and passing on inappropriate standards of judgment, I repent to the Lord and ask forgiveness of the body of Christ.

  1. We, the leaders of the charismatic church, spin our involvement and fail to acknowledge our responsibility when other leaders fall—all of which stems from our self-preservation and pride. Enough of the spin—we’re no different than Washington, DC. Every time another embarrassing and disgraceful situation is exposed, the dancing begins. It seems that no one bears any real responsibility except the man or woman who actually commits sin. Incredibly, we even blame “revival” itself—the pressures, attacks, weariness, the “revival is messy” argument, etc., saying it is responsible for the failures. This is disgusting. Those of us on boards of fallen leaders, those who helped give them a voice, put them on TV, published and endorsed their books (yes, I have), etc., are not exonerated simply by saying we don’t condone the wrong behavior or that we didn’t know. We’re supposed to know.
I don’t believe anyone is expecting perfection from us—I know I’m not. We’re far too human for that. But we are expected to have enough humility to look the world and those who follow us in the eye when we miss it and say, “we were wrong and we are sorry.”
Our careless accountability has caused the body of Christ to be spiritually raped and abused. It has produced disillusionment and brought immeasurable reproach to our God and cynicism to His message. Concerning Lakeland, what was called the “greatest revival since Azusa Street” has become possibly one of the greatest reproaches. We, the leaders of the charismatic church, are responsible.
For not accepting and acknowledging our responsibility, for caring more about our own reputation than Christ’s, I repent to God and ask forgiveness of the body of Christ.

  1. Our procedures and standards of accountability are incredibly inadequate. We have provided camaraderie, not biblical accountability. For those on Todd Bentley’s board who had previous knowledge of his marriage problems and said nothing, it was more than a mistake—it was reckless, foolish, and irresponsible. For those on the stage the night of his aligning and commissioning who knew and said nothing—ditto. For those there who didn’t know, my question is, “why didn’t you?” You were trusted to know. That is one of the purposes of public commissioning and the purpose behind the concept of endorsement. I’m not trying to point the finger; I’m endeavoring to get us to be honest about our failures—we have serious credibility issues. Have I ever laid hands on, commissioned or endorsed anyone without adequately checking them out? Yes, but you better believe I’ll be more careful next time!
And we must not single out Lakeland. We’re all guilty.
What about the leader in my city who ran with some of the leading
spiritual fathers in our nation—sincere and good men, I might add, and not all “charismatic” leaders—who sang his praises and helped build his stage—all while he was doing drugs and having sex with other men? But we shouldn’t blame only the high profile cases—what about those of us who unknowingly have had adulterers on our staffs or appointed elders that turned out to have compromise in their life? Sounding familiar yet?
This is so epidemic that every member of the body of Christ stands guilty—what pastor or leader did you follow that turned out to have sin issues? What ministry did you support that was unworthy? There is plenty of blame to go around. The big question becomes not “who do we blame” but “how do we fix this mess?”
Leaders can live in sin—adultery, homosexuality, financial wrongdoing, drugs, etc.—for years without it being realized. They can offer completely unacceptable lifestyles for the body of Christ to follow and still keep their TV programs and lavish lifestyles. In the name of grace, compassion and forgiveness we have lowered the standard so much that often there isn’t one. We have bought into the lie that true discipline is “shooting our wounded.” We have made a mockery of biblical restoration, making “ministry”—not healthy individuals, marriages and families—its ultimate goal. The fact is, integrity matters. No, we don’t need legalistic, pharisaical standards, but we must have standards.
For this lack of biblical accountability, I repent to God and I ask forgiveness of the body of Christ.

  1. We, the leaders of the charismatic church, have built on hype, sensation, innovation, programs, personality and charisma. This has produced: shallowness; false movements; novice leaders—gifted but immature and untested; a deficient understanding of God’s word; the building of man-centered rather than kingdom-centered churches and ministries; competition rather than cooperation; humanistic, self-centered Christians who don’t understand sacrifice and commitment; Christians without discernment; superstar leaders; a perverted and powerless gospel; prayerless and anemic Christians; a replacement of the fear of the Lord with the fear of man; and a young generation that is cynical of it all. We are responsible, not the devil; he takes what we give him.
For this compromise in the way we build, for giving the
Church watered down wine, commercial Christianity, a flashy but
weak Church and hype disguised as anointing, I repent to God
and ask forgiveness of the body of Christ.

Galatians 6:1-5 is an appropriate reference with which to end this statement: “Brethren, even if a man caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted. Bear one another’s burdens, and thus fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. But let each one examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. For each one shall bear his own load.” NAS
My passionate prayer is that God honors this repentance—I believe He led me to do it and therefore, will—and uses it to begin a process of cleansing and healing for all of us. In order for the coming great awakening to bear maximum fruit we must have both, as well as a course correction that sets us on a path of wisdom leading to life. There is no doubt that past moves of God have been aborted, ended prematurely and contained error or heresy that have wounded, if not destroyed, many. The healing revival of the 40’s and 50’s, the charismatic movement, discipleship movement and Jesus movement are all examples. My heart is to help shape a movement, the fruit of which will last for decades—better yet, forever. And I have great expectations for us—I am not a cynic.
My passionate prayer is also that Todd Bentley’s marriage survives and thrives…that he turns his heart fully toward Christ and toward those with whom he is aligned, and allows them, as God leads, to put him on a path of complete restoration. I thank God for those who were touched by the Holy Spirit at Lakeland and while watching it on God TV and the web.
May we all move forward into all God has planned for us in this awesome season of endless possibility.

With great hope—Dutch Sheets


Friday, August 15, 2008


Well, I know God is a mystery, and part of what He is doing involves signs and wonders. Signs refer to confirmation and direction; wonders are, well, a wonder. Bob Ekblad and I were teaching at the Holy Given school in Korea last week, and several students showed me "orb pics" over the worshiping children in Mozambique. (see below) I thought, well that's interesting.

Last Sunday evening at the River, someone took pictures of our outdoor celebration, and you can distinctly discern these mysteries...perhaps just the beginning of "a cloud the size of a man's fist." The Lord told me to put on the black shirt for the eagle carving Jerry (our first nation drummer) gave me would stand out.

Lord, thank you for the wonderful sound of revelation! You may listen to the entire worship and prophetic proclamations by clicking on: Worship at the River August 2008


Conference with Graham Cooke....and Bill Johnson in 2006 (More detailed information on "orbs" here)

Tuesday, August 12, 2008

From my Friend Bob: Reflections on North Korea

Light Shining in the Darkness-- Reflections on the Olympics and the North Korean Border
Bob Ekblad

As I watched the dramatic opening ceremonies of the Beijing Olympics last week (8/8/08) I kept thinking of my visit to the North Korean border five days before. The contrasts and comparisons between our day at the demilitarized zone (DMZ) with Holy Given School of Missions participants and the Olympics are messing with my head and heart.

The day before our tour a young woman from North Korean who had come to faith in Christ the night before had shown me a drawing she had done during an exercise in hearing God. She had drawn thick clouds covering her homeland. Rays of sun were barely breaking through in a few places—signs that God’s saving Presence cannot be shut out. In contrast to the lightshows, surreal lighting of the torch and spectacular fireworks of the opening ceremony in Beijing it poured rained as we crossed into the DMZ between South and North Korea into fog under dark clouds covering lush mountains.

In contrast to the parade of the fittest of athletes from nearly every nation, I followed a long line of ministry workers from frontline ministries in Kurdistan, Ukraine, Korea, Thailand, Pakistan, India, Lesotho and 13 other countries down a long tunnel towards North Korea. This tunnel hewn out of rocks descending 25 stories underground was one of three that North Korea had hewn out of the rock so troops could invade S. Korea. Now it’s a heavily guarded tourist attraction that ends in a pile of razor wire—a serious impasse at the border of a hard place. I descended with Chong Bok (Chuck), a South Korean businessman who has taken off 5 weeks to attend the Holy Given School. We discussing our callings and his growing desire to engage in ministry to the poor and oppressed.

Over the week I was In Seoul I learned that many Olympic athletes had living and training because of Beijing’s debilitating air pollution, flying the short distance into China for events. As our humble training was happening there in Shalom Mission Church, and I was stories of persecution and trials in North Korea and elsewhere.
Human rights in North Korea remain among the worst in the world. There is no freedom of religion and Christians are often tortured, imprisoned and murdered. Deviation from state doctrine is met with ruthless and devastating punishment. Around 200,000 are believed to be held in prison camps with no hope of release NK Report
I have been amazed by the level of skill and dedication of Olympic athletes competing in all the events. These people have hours training to perfection, pursing records, medals and glory for their nation. Are we taking our faith and callings so seriously? Yesterday in our Tierra Nueva staff prayer we read together 1 Tim 4:6-16; 2 Tim 3:16; Heb 5:14; 12:11-12 and were struck by Paul’s emphasis on deliberate training.

“For bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. It is a trustworthy statement deserving full acceptance. For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. Prescribe and teach these things (1 Tim 4:8-11).

We discussed the challenges of our ministry to gang members, inmates, juvenile offenders, farm workers and the mainstream church. We are feeling called into a higher level of commitment both here and as we think about the larger world.

I think back to my Saturday at the border, when my friend Darrell and I stood under umbrellas and prayed with three N. Koreans at a special overlook where you can normally look into North Korea (see photo on my blog I looked out into the fog towards the border, praying for the fog to lift, the rain to stop, even for an instant… and it did. I saw a lush, green ridge where a North Korean guard post stood and prayed for the light of Christ to shine on the guards and the people of N. Korea.

We ended our time at the border praying together for North Korea as a sparkling train station that is poised to send trains into Pyongyang at the earliest opportunity—bringing products, a lifestyle to thirsty new consumers. I’m now home pondering how I can best prepare and train people to bring the light of Christ, the Gospel of the Kingdom of God into the dark and thirsty places of our world. Please pray:

-- for us as we prepare more courses and a ministry school through
The People’s Seminary and the completion of our retreat/training center New Earth Refuge.

-- for the Holy Given School still going on In Seoul, Korea

-- for the underground church in North Korea

Hear a conversation between Darrell, me and Lesley-Anne in Seoul

Thursday, August 07, 2008


Thank you for praying for Bob Ekblad and myself over the past week as we ministered at the Holy Given School . Leaders came from Nepal, Pakistan, China, Africa, Russia, Singapore, and 15 other countries. Many came from Third World underground ministries and churches. Let me share with you a highlight from our time together:

We traveled to the DMZ for a prayer assignment. The Saturday morning we arrived, it began to rain. This just wasn't a light sprinkle. This was a deluge, and visibility was very limited. I thought, Lord we can't even see 30 feet! I was so disappointed until I heard the Holy Spirit gently remind me that faith is a substance of things not yet seen. Believers all over the world suffer unrelenting pressure from repressive governments which seek to crush them. Yet they remain faithful and prosperous in the Holy Spirit's strength. Though we could see nothing with our natural eyes, Bob and I huddled under on umbrella overlooking the border, and with three North Korean refugees from the school and prayed for God's, protection, grace, and healing over their families and other believers in North Korea.

For several years, I regularly intercede with a crafted prayer I wrote for North Korea:

Lord, you love this nation. Although subjected to centuries of foreign invasion, you have protected and preserved this nation for your purposes. Although divided, you see this nation as one. You see Korea as pressed but not crushed, persecuted and yet not abandoned. May the sweet fragrance of this nation's worship and intercession permeate and unify this divided country. Let the fire of your glory and the fragrance of your grace spread to neighboring nations like a wildfire. Bless and preserve this nation for your purposes. Amen

Would you join with me and pray for these persecuted believers in North Korea as well as other countries which oppress the Church?

This weekend many intercessors and leaders from various parts of the Northwest will gather together for our Cascadia Rendezvous. We look forward to hearing glory stories of God's faithfulness and voice throughout the Northwest. We will spend Saturday together, and at 6 PM Sunday at our regular Worship at the River, we plan to worship under the canopy of 100 foot evergreens adjacent to our meeting place at the Troutdale Community Center. My favorite sanctuary.

We believe the Holy Spirit is releasing bands of believers to worship and proclaimed his grace outside the church walls. Whether we are standing at the DMZ, or next to the Sandy River in Troutdale, the Holy Spirit is knitting our hearts together in a relational network, that truly works.

We hope to see many of you this weekend. Feel free to follow this link to register for Saturday's gathering.

Bless you,

Darrell and Carlene

Cascadia Rendezvous of Prophetic Intercessors
Glenn Otto Park in Troutdale, OR. 1102 E Historic Columbia River Hwy. Troutdale, OR 97060 Cost is FREE, but you must register to reserve your seat.

The gathering would focus on three simple elements:

Worship What do we HEAR God Saying? What do we SEE God Doing?

This is not meant to be a "Y'all come" event. It is primarily for prophetic intercessors who are hearing from God about what he is doing and planning to do in our region.The gathering dates are: Aug. 9, & 10, 2008

Sat. 08-09-08 10AM-9PM (detailed breakout of time TBA) Sun. 08-10-08 10AM-9PM (detailed breakout of time TBA)

Due to limited seating, we are requesting online registration. There is no cost, but a collection will be taken to defray the costs of the facility rental. No child care provided.

PO Box 1351
Fairview, OR 97024

Sunday, August 03, 2008

One of the Clearest Explanations of Women in the Church

Korea Update 1


This is a note Bob wrote...can't improve on it. Bob, Leslie Ann and myself were having coffee and I've posted a 4 minute audio excerpt from our conversation here:Our Coffee Shop ConversationI am speaking in two other churches tomorrow and will share with Cindy Ruakere from New Zealand on Monday before leaving for home on Monday evening. Bless you, and thank you for praying.


Holy Given in Korea Aug 1, 2008

For the past five days I have been teaching a group of 100 grass roots leaders from 20 countries gathered here for a month at the Holy Given School in Seoul, Korea. My friend Lesley-Anne, a veteran missionary from New Zealand is the firey founder of these radical mission schools that she coordinates around the world ( Korean pastor Deborah has gathered her friends from Korea and the world to partake in a feast of worship, teaching on the ministry of Jesus, healing, deliverance, ministry strategizing and exotic & sumptuous Korean food. People are visibly hungry for teaching and a fresh touch from the Holy Spirit—and it's a great joy to minister here. Healing and deliverance happen in many of the sessions-- like yesterday when a young woman from N. Korea began weeping over the terror and shame of her life. Her three siblings had been killed by the authorities and she'd been raised by abusive people. She came to faith in Christ the day before. Amanda, another New Zealander gathered other women around her to pray through her pain.
Koreans talked about fearing parents and authority figures who pressure them to do things they don't want or that are beyond their capacity. A woman said she felt pressure to be recognized and approved by God. A young man told how he felt forced to conform to the misery of the status quo and his longed to move out of society and start over. An older woman said "imagine being married to the men who pressure people to conform. Many women feel oppressed by their husbands and want to escape their marriages. Sometimes we wish they would just disappear." Men from India talked about spiritual oppression and confusion from the 3 million gods and goddesses worshiped in their nation. A young woman from Singapore said she and others of her generation feel oppressed by money and the endless pressure to achieve. People from Mozambique, Zambia and Lesotho mentioned HIV/Aids, witchcraft, poverty, violence and polygamy. A Pakistani mentioned fear of Islamic terrorism directed against Christians. Others ministering in Islamic countries mention the fear of being discovered, persecuted or expelled for being Christians. Tomorrow we go to the demilitarized zone at the border of N. Korea. Sunday I fly home after preaching. Please keep all of us in your prayers.